Mr. Falcon,
Cedars provided photocopies of just about everything he quoted. True, they are excerpts, but you can get PDF copies of all of the original magazines at:
http://archive.org/search.php?query=golden%20age%20magazine
archive.org has copies of all the old books and magazines from about 1946 back to the beginning. So yes, copies of complete magazines are available.
I can assure all of the readers of this thread that Cedars only scratched the surface. He could easily find enough documentation and personal testimonies to do several more articles on the subject of racism in and out of the organization.
I was raised in Riverside, California and spent most of my youth as a JW there. My best friend at the time was an African-American fellow who was also a JW.
I remember when I was married in the Kingdom Hall and was 19 years old, I told my parents that I wanted a young man (about 5 years older than I) to be my best man. He had just been released from federal prison at Terminal Island (Long Beach, CA) after spendng two years for being a JW conscientious objector. He also happened to be black, but was much beloved by all in the congregation and was the blood brother of a lady that my mother had "studied into the truth."
My brother was too young, and my best friend had personal issues that prevented him from standing in for me. So I wanted Norvell (the young African-American) to stand in as my best man. When the word got around, I had several white JWs come up to me and ask me if I "thought that was the best thing to do?" They also approached my fiance (who was not yet a baptized JW) how she felt about having a black person in her wedding party.
Understand that this was 1962. Riverside, CA was not known for being an extremely racist town (there was more discrimination against Hispanics than blacks in our town), but it was still geographically divided as far as neighborhoods were concerned (California's Unruh Equal Housing Act would not be passed for another few years.) We had several Hispanics and African-Americans in our congregation and there was no obvious discrimination among JWs.
But this is what happened about two weeks before the wedding: I first get a call from the Assistant Congregation Servant. He wanted to double check about having a black person as my best man. "Are you really sure the bride and her family are OK with that?"
I replied that my wife's family were not coming to the wedding (they were Catholic and opposed to our marriage), and that the best man was the choice of the groom and the maid/matron of honor was the choice of the bride. "Those are the choices we've made. I'm OK with her choice and she is OK with mine."
"OK. You may get a call from the Congregation Servant. He may have to get an OK from the Circuit Servant and maybe the District Servant to go ahead with the wedding, but we'll get back to you."
A few days later my father called me and told me that the CongServ had called him and gently urged him to get me to change my mind. My dad said, "The Congregation Servant suggested several other brothers like "JDT" (who was a closeted gay) and "RH" and "BD" - all friends of yours. It's up to you, John, and you know we love Norvell, but you have to consider their suggestions."
Also undertstand that the Congregation Servant and the Assistant CS were both close friends of my family, and also loved Norvell and his family. They are as far from being racist as any white man could claim to be in the early 1960s. But they were getting cold feet.
What is surprising about this incident is that they were reluctant for me to choose a black man to stand for me - a man who was a baptized and dedicated JW - in fact a pioneer publisher - and someone who had just gone to prison for holding to his faith. And yet they never once suggested that the wedding should not go on in the Kingdom Hall due to the fact that my bride-to-be was not yet baptized! I believe that even then, both parties in the wedding had to be baptized JWs (this may have been added later - not sure). But that issue never came up because my fiance was attending meetings and going along with us in field service.
I've written other posts about the subtle racism that existed in the 1960s (blacks in one car, whites in another; no black servants at the time, not even someone like Norvell; and many other little issues that existed). All of the Kingdom Halls in the US southern states were segregated. Whites could visit (and were welcomed) in black Kingdom Halls. Blacks were discouraged from going to white Kingdom Halls, but JWs would not reject them if they did. They just could not be members there.
Cedars has done a great job on this subject. As usual, my praise for his work can not match its actual value to us all.
JV